ADVENT 264
One love, One heart Let them all pass all their dirty remarks (One Love) One Love, One Heart Let's get together to fight this Holy Armageddon (One Love) Sayin' One Love, One Heart Give thanks and praise to the Lord and I will feel all right Music Artist
THE SIRIUS MYSTERY Robert K.G.Temple 1976 Page 74 "Mead quotes an Egyptian magic papyrus, this being an uncontested Egyptian document which he compares to a passage in the Trismegistic literature: 'I invoke thee, Lady Isis, with whom the Good Daimon doth unite, He who is Lord in the perfect black. '37 Page 77 "Bearing these books in mind (and I am sure they are there waiting underground like a time bomb for us), it is interesting to read this passage in 'The Virgin of the World' following shortly upon that previously quoted: Page 82 "We must note Stecchini's remarks about Delphi as follows :38
THE RISE AND FALL OF ANCIENT EGYPT The History of a Civilisation from 3000 BC to Cleopatra Toby Wilkinson 2010 Page 30 DIVINE RIGHT (5000-2175 BC In total, Atum and his immediate descendants numbered nine deities, three times three expressing the the ancient Egyptian concept of completeness.
TRANSFORMATION THE BREAKTHROUGH Whitley Strieber 1988 Page 128 "Dr Gliedman had given me his essay "Quantum Entanglements: On Atomic Physics and the Nature of Reality," and I had been reading it..." "Page 129 "I returned to Dr. Gliedman's essay. I read the following sentence: "The mind is not the playwright of reality." At that moment there came a knocking on the side of the house. This was a substantial noise, very regular and sharp. The knocks were so exactly spaced that they sounded like they were being produced by a machine. Both cats were riveted with terror. They stared at the wall. The knocks went on, nine of them in three groups of three, followed by a tenth lighter double-knock that communicated an impresssion of finality. These knocks were coming from just below the line of the roof, at a spot approximately eighteen feet above the gravel driveway. Below the point of origin of the knocks were two open windows. Had anybody been out on the driveway with a ladder I would certainly have heard their movements on the gravel. In addition, to get a ladder to that point they would have activated the movement-sensitive lights. But it was dark beeyond the windows. It would be next to impossible to stand on the sharply angled roof that covers the living room of the cabin. While the angle of the roof above the upstairs bedroom is almost flat, this roof is extremely steep. What's more, I would certainly have heard anybody crawling around on the roof. There would have been creaks and groans from the boards, and there is no question but that I would have noticed the sounds, given the profound silence of the country night. I am absolutely dead certain about the reality of the knocks. They were not made by the house settling. Nothing but an intentional act could have produced such loud, evenly spaced sounds. They were not a prank being played by neighbors. In the summer of 1986 I had not yet told my neighbors about the visitors. What's more, the prank explaanation was hopelessly impractical. To reach the place from which I heard the knocks..." Page 131 cannot be put down to disease. Such a thing is not a sympptom. My cats would not have reacted to something happenning in my mind. I am reporting a true event. It was the first definite, physical indication I had while in a state of commpletely normal consciousness that the visitors were part of this world. They were responding to my attempts to develop the relationship and accept my fear by making their physical reality more plain. The stunning event of August 27, 1986, strengthened my wavering resolve to keep the matter where it belongs, which is in question. It is an awfully serious business, and it cannot be removed from question except as we learn more facts. Should we decide to believe something about this that is not true, we will ruin it for ourselves. We will form yet another mythology around the visitors, as I suspect we have been doing throughout our history. The moment after the nine knocks I thought to go outtside. I also thought, You're not ready yet. You just go up to bed. The next morning I thought that was exactly what I had done. But there was something wrong. While the knocks were taking place I was unquestionably in a normal state of mind. As soon as I began to move from the chair, though, I feel that I may have entered another state. Unfortunately, I did not remember that something may have happened after the knocks until weeks later. On the morning after, my immediate thought was that I had failed miserably. The visitors had come, had knocked-and I'd just sat there, too scared even to open the door! I therefore don:t know whether I concocted the subseequent memories to make myself feel better, or if they were hidden by a more prosaic screen memory. One day I glanced at the clock on our videotape machine and suddenly remembered seeing it when it said 2:18 A.M. An instant later I recalled that I'd seen it reading that time as I went upstairs on the night of the nine knocks. But they Page 134 (omitted) TWELVE Fire of the Question "In the days after I heard the nine knocks I was shattered, overwhelmed. I remembered their eerie precision-three groups of three perfectly measured, exactly spaced sounds, each precisely as loud as the one previous. And then there had been a soft double-knock completely different in tone from the others. It had communicated a distinct sense of finality, and seemed by its lightness of tone not to be a part of the group. The nine knocks were a sort of communication. The tenth was punctuation..." Page 135 "The nine knocks made me struggle even harder to understand. And I did not understand. But I had a few ideas It was as if I had discovered an unknown world that has always been around us, that may be an even greater reality..." TRANSFORMATION THE BREAKTHROUGH Whitley Strieber 1988 "In the days after I heard the nine knocks I was shattered, overwhelmed. I remembered their eerie precision-three groups of three" "nine of them in three groups of three"
nine deities, three times three THE RISE AND FALL OF ANCIENT EGYPT The History of a Civilisation from 3000 BC to Cleopatra Toby Wilkinson 2010 Page 30 DIVINE RIGHT (5000-2175 BC In total, Atum and his immediate descendants numbered nine deities, three times three expressing the the ancient Egyptian concept of completeness. "nine deities, three times three"
THE HERMETICA THE LOST WISDOM OF THE PHARAOHS Timothy Freke & Peter Gandy To the Memory of Giordano Bruno 1548 - 1600 Mundus Nihil Pulcherrimum The World is a Beautiful Nothing Page 23 "Although we have used the familiar term 'God' in the explanatory notes which accompany each chapter, we have avoided this term in the text itself. Instead we have used 'Atum - one of the ancient Egyptian names for the Supreme One God."
Page 45 The Being of Atum "Atum is Primal Mind." Page 45 The Being of Atum Give me your whole awareness, and concentrate your thoughts, for Knowledge of Atum's Being requires deep insight, which comes only as a gift of grace. It is like a plunging torrent of water whose swiftness outstrips any man who strives to follow it, leaving behind not only the hearer, but even the teacher himself. To conceive of Atum is difficult. To define him is impossible. The imperfect and impermanent cannot easily apprehend the eternally perfected. Atum is whole and conconstant. In himself he is motionless, yet he is self-moving. He is immaculate, incorruptible and ever-lasting. He is the Supreme Absolute Reality. He is filled with ideas which are imperceptible to the senses, and with all-embracing Knowledge. Atum is Primal Mind. Page 46 He is too great to be called by the name 'Atum'. He is hidden, yet obvious everywhere. His Being is known through thought alone, yet we see his form before our eyes. He is bodiless, yet embodied in everything. There is nothing which he is not. He has no name, because all names are his name. He is the unity in all things, so we must know him by all names and call everything 'Atum'. He is the root and source of all. Everything has a source, except this source itself, which springs from nothing. Atum is complete like the number one, which remains itself whether multiplied or divided, and yet generates all numbers. Atum is the Whole which contains everything. He is One, not two. He is All, not many. The All is not many separate things, but the Oneness that subsumes the parts. The All and the One are identical. You think that things are many when you view them as separate, but when you see they all hang on the One, /Page 47/ and flow from the One, you will realise they are unitedlinked together, and connected by a chain of Being from the highest to the lowest, all subject to the will of Atum. The Cosmos is one as the sun is one, the moon is one and the Earth is one. Do you think there are many Gods? That's absurd - God is one. Atum alone is the Creator of all that is immortal, and all that is mutable. If that seems incredible, just consider yourself. You see, speak, hear, touch, taste, walk, think and breathe. It is not a different you who does these various things, but one being who does them all. To understand how Atum makes all things, consider a farmer sowing seeds;
here wheat - there barley, Just as the same man plants all these seeds, so Atum sows immortality in heaven and change on Earth. Throughout the Cosmos he disseminates Life and movementthe two great elements that comprise Atum and his creation, and so everything that is. Page 48 Atum is called 'Father' because he begets all things, and, from his example, the wise hold begetting children the most sacred pursuit of human life. Atum works with Nature, within the laws of Necessity, causing extinction and renewal, constantly creating creation to display his wisdom. Yet, the things that the eye can see are mere phantoms and illusions. Only those things invisible to the eye are real. Above all are the ideas of Beauty and Goodness. Just as the eye cannot see the Being of Atum, so it cannot see these great ideas. They are attributes of Atum alone, and are inseparable from him. They are so perfectly without blemish that Atum himself is in love with them. There is nothing which Atum lacks, so nothing that he desires. There is nothing that Atum can lose, so nothing can cause him grief. Atum is everything. Atum makes everything, and everything is a part of Atum. Atum, therefore, makes himself. This is Atum's glory - he is all-creative, and this creating is his very Being. It is impossible for him ever to stop creatingfor Atum can never cease to be. Page 49 Atum is everywhere. Mind cannot be enclosed, because everything exists within Mind. Nothing is so quick and powerful. Just look at your own experience. Imagine yourself in any foreign land, and quick as your intention you will be there! Think of the ocean - and there you are. You have not moved as things move, but you have travelled, nevertheless. Fly up into the heavens - you won't need wings! Nothing can obstruct you - not the burning heat of the sun, or the swirling planets. Pass on to the limits of creation. Do you want to break out beyond the boundaries of the Cosmos? For your mind, even that is possible. Can you sense what power you possess? If you can do all this, then what about your Creator? Try and understand that Atum is Mind. This is how he contains the Cosmos. All things are thoughts which the Creator thinks."
ATUM QUANTUM ATOM QUANTUM
ATUM
myEtymology.com: Latin etymology of creatum www.myetymology.com/latin/creatum.htm Etymology of the Latin word creatum
Creatum 26 Aug 2009 – From Medieval Latin 105. ... Retrieved from "https:/ /coursewikis.fas.harvard.edu/ml105/Creatum" ... Latin Word Study Tool. ("Agamemnon", "Hom. ... creatum, noun sg supine neut nom. creatum, part pl perf pass masc gen poetic. creatum, part pl perf pass neut ... Latin-Croatian translation for creatum esse - online dictionary EUdict.com. 1000 Common Latin Words ... current path creo, creare, creavi, creatum >>.
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THE HOLY BIBLE Scofield Reference THE SECOND BOOK OF KINGS C 8 V Page 421 (Verse incomplete) "Two and twenty years old was AHAZIAH when he began to reign; and he reigned one year in JERUSALEM. . . "
"Two and twenty years old was AHAZIAH when he began to reign; and he reigned one year in JERUSALEM. . . " JE-S-R- U-MALE ISHMAEL IS-H-MALE ISLAM I-MAM MAM-I MALSI ISRAEL IS-RA-EL LE-AR-SI LEARSI ISRAEL IS REAL REAL IS ISRAEL PLEASEPEACEPEACEPLEASEPLEASEPEACEPEACEPLEASEPLEASEPEACEPEACEPLEASEPLEASEPEACEPEACEPLEASE
RAMESSES Egypt's Greatest Pharaoh Joyce Tyldesley 2000 Page xxvi "The Egyptians wrote their hieroglyphic texts without vowels, using consonants not found in our modem alphabet. In consequence, although we can read and understand the ancient writings we cannot be certain of the correct pronunciation of any word or name. This explains why different authors refer to the same individual by seemingly different names. Ramesses II, for example, variously appears in print as Ramesses, Ramses, Ramesse and Remeses while Queen Nefertari occasionally occurs as Nofretari. Throughout this book the most simple ,and widely accepted version of each proper name has been used with Ramesses preferred to the increasingly popular Ramses as the former most accurately represents the original Egyptian name. I follow current convention in using the words king and pharaoh interchangeably." Page 1 1 Introducing Ramesses "Some of Egypt's kings and queens have emerged from the obscurity of the tomb in sudden and spectacular fashion. The decoding of hieroglyphics, a tantalizing mystery until 1822, revealed the unexpected existence of the two aberrant New Kingdom pharaohs Hatchepsut and Akhenaten. The 1912 recovery of a magnificent portrait head from the ruined city of Amarna brought the beautiful Queen Nefertiti back to life, Above all, the unparalleled 1922 discovery of a virtually intact royal tomb in the Valley of the Kings allowed the hitherto insignificant boy-king Tutankha-men to triumph over death. Ramesses II, however, has never been in need of such a renaissance. Over the three millennia that have passed since his reign, his name - albeit in a distorted form - has never been forgotten. Page 34 A NEW BEGINNING: LIFE BEFORE RAMESSES "Quietly and effectively, Horemheb laid the foundations for a renewed Egyptian prosperity whilst systematically erasing all trace of the unorthodox Amama period. This is generally regarded as an impersonal, political cleansing rather than a frenzied hate campaign; we have little evidence to suggest that Horemheb bore a personal grudge against Akhenaten and his god, although the dismantling and subsequent reconstruction, upside-down and mutilated, of Queen Nefertiti' s Theban Ben-ben temple within his own Karnak gateway hints at more complex feelings towards his sister-in-law. Could Horemheb's apparent dislike of Nefertiti have stemmed from his bad relationship with her daughter Ankhesenamen? Ultimately, however, Horemheb was too closely identified with the economic and military decline which ended the 18th Dynasty to escape entirely from the Amama shadow. Manetho chose to classify Horemheb, whom he knew as Oros, as the last king of the ailing 18th Dynasty and it was Horemheb's protege and successor, Ramesses I, a man with no personal links with the Amarna period, who was to be celebrated as the founder of the 19th.
Page 2 "Ramesses III was followed by his son, Ramesses IV, another Ramesses a wannabe', and then by a further six called Ramesses, a jumbled mixture of fathers sons, uncles and nephews all descended from Ramesses III :and all 'attempting to emulate the great Ramesses II" Page 2 " Meanwhile the cult of the divine RAMESSES as a living god, continued to flourish."
Ramesses - Wikipedia, the free encyclopedia Ramesses also commonly spelled Rameses or Ramses is the name conventionally given in English transliteration to 11 Egyptian pharaohs of the later New ... Ramesses From Wikipedia, the free encyclopedia Ramesses Ramesses (/ˈræməsiːz/) — also commonly spelled Rameses or Ramses (/ˈræmsiːz/) — is the name conventionally given in English transliteration to 11 Egyptian pharaohs of the later New Kingdom period. The name Ramesses means "Ra [is] the one who gave birth [to] him". Variants of the name include Ramose and Paramessu; these various spellings could be used to refer to the same person.[1]
Page 88 "The LUXOR TEMPLE, dedicated to AMEN in th form of the ithyphallic god MIN"
HAVE YOU GOT 9 ON THE B-RA-IN I ASK ASK ME AN OTHER ?
THE HOLY BIBLE Scofield References Page 915 DANIEL C 9 V 25 "Know therefore and understand, that from the going forth of the commandment to restore and rebuild JERUSALEM unto the MESSIAH the Prince shall be seven weeks, and threescore and two weeks: the street shall be built again, and the wall even in troublous times." Page 720 /1 ISAIAH A divine child Israel's only hope. C9 V 2 "The people that walked in darkness have seen a great light: they that dwell in the land of the shadow of death, upon them hath the light shined." 6 "For unto us a child is born, unto us a son is given: and the goverment shall be upon his shoulder: and his name shall be called Wonderful, Counsellor, The mighty God, The everlasting Father, The Prince of Peace 7 Of the increase of his government and peace there there shall be no end, upon the throne of David and upon his kingdom and to order it and to establish it with judgement and with justice from henceforth even for ever."
THE HOLY BIBLE Scofield References Page 1145 C 21 V 11 SIMON PETER WENT UP, AND DREW THE NET TO LAND FULL OF GREAT FISHES, AN HUNDRED AND FIFTY AND THREE AND FOR ALL THERE WERE SO MANY, YET WAS NOT THE NET BROKEN.
THE HOLY BIBLE Scofield References Page 1342 REVELATION C13 v 18 "Here is wisdom, Let him that hath understanding count the number of the beast: for it is the number of a man; and his number is Six hundred threescore and six."
CITY OF REVELATION John Michell 1973 Page 137 C THIRTEEN The Number 666 666 has been the subject of more comment and speculation than any other cabalistic number, principally on account of the last verse of Revelation 13: 'Here is wisdom, let him that hath understanding count the number of the beast; for it is the number of a man; and his number is six hundred threescore and six.'
153 x 12 = 1836 = 12 x 153
CITY OF REVELATION John Michell 1973 Page 95 C NINE The Literary Canon; 153 Fishes in the Net Simon Peter went up and drew the net to land full of great fishes, one hundred and fifty and three' (John 21.11)
GODS OF THE DAWN THE MESSAGE OF THE PYRAMIDS AND THE TRUE STARGATE MYSTERY Peter Lemesurier 1997 Page 42 "This marks the entrance to a low horizontal passageway that lies atop the building's 50thth course of masonary and so lies exactly 153 courses below the present (and apparently designed) summit platform Page 118 "With the entry into the Grand Gallery, all kinds of extraordinary things now start to happen." Overhead, the roof height has suddenly leapt upwards by 286.1 P", while the 1836 P"-long roof (code equivalent: 153 x 12 16 THE GATE OF HEAVEN Page 173 WITH THE FINAL CLOSING OF THE ANTECHAMBER, the portcullises are down. There is no turning back. From now on humanity's path lies unremittingly forward: Page174 In short, the great Space Odyssey will have begun - and it will be undertaken in the company of the Elohim themselves. We shall be looking at the detailed implications in due course. 153 x 12 = 1836
JUST SIX NUMBERS Martin Rees 1 999 Page 24 "A proton is 1,836 times heavier than an electron, and the number 1836 would have the same connotations to any intelligence' "
THE FUTURE OF THE MIND Page 294
THE SIRIUS MYSTERY Robert K.G.Temple 1976 Page 82 The Sacred Fifty "We must return to the treatise 'The Virgin of the World'. This treatise is quite explicit in saying that Isis and Osiris were sent to help the Earth by giving primitive mankind the arts of civilization: 'How was it, mother, then, that Earth received God's Efflux?' And Isis said: 'I may not tell the story of (this) birth; for it is not permitted to describe the origin of thy descent, O Horus (son) of mighty power, lest afterwards the way-of-birth of the immortal gods should be known unto men - except so far that God the Monarch, the universal Orderer and Architect, sent for a little while thy mighty sire Osiris, and the mightiest goddess Isis, that they might help the world, for all things needed them. "Page 73 A Fairy Tale 'I INVOKE THEE, LADY ISIS, WITH WHOM THE GOOD DAIMON DOTH UNITE, HE WHO IS LORD IN THE PERFECT BLACK.'
FOR THE HIDDEN LEGACY OF MANKIND Robert Bauval Graham Hancock 1996 Return to the Beginning Page 283 'I stand before the masters who witnessed the genesis, who were the authors of their own forms, who walked the dark, circuitous passages of their own becoming. . .
I stand before the masters who witnessed the transformation of the body of a man into the body in spirit, who were witnesses to resurrection when the corpse of Osiris entered the mountain and the soul of Osiris walked out shining. . . when he came forth from death, a shining thing, his face white with heat. . . I stand before the masters who know the histories of the dead, who decide which tales to hear again, who judge the books of lives as either fun or empty, who are themselves authors of truth. And they are Isis and Osiris, the divine intelligences. And when the story is written and the end is good and the soul of a man is perfected, with a shout they lift him into heaven. . .' Ancient Egyptian Book of the Dead (Norrnandi Ellis translation)
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